Strings and things – a project

820

That’s the number of stories shared with me (and Lella) by survivors since Break The Silence Sunday began not quite five years ago.Seventy-eight of those have been since the beginning of General Synod on June 20th.

I’ve kept track of every story, usually initials, sometimes a name when they’ve asked me to use it, and maybe a little note as an aid to my memory about who they are and the story they carry. I’ve tried to respond to every story with gratitude for the sharing, knowing myself how hard it is to tell, to not want to be a burden, to share something that many people can’t begin to imagine, much less live with.

Lately I’ve found myself replying with words something like, “your story is heard, and believed, and held in God’s grace”. (Yes, I know that last bit might not work for everyone … so could we maybe agree on grace as a concept, in this case like tenderness and love combined, that holds the story without judgement, shame, or blame?) I’m finding those words comforting to survivors, and to myself, maybe because they’re the words I heard, and still need to hear even all these years later.

And that got me to thinking about some sort of tangible way to symbolize this with survivors come the next General Synod, 2021 in Kansas City.

The answer, clearly, is string!

If I knit one shawl every month from now until the next Synod, I’ll have 24 of them.

If I recruit other people to knit, crochet, weave string into scarves, shawls, and wubbies (more on that in a minute) then I could have oodles and oodles of objects, soft and cuddly objects, for survivors to have when they share their story at the Break The Silence Sunday booth. Because as sure as I’m sitting here, and as sure as the kittens are demanding I get up and feed them, there are gonna be a whole lot more stories now that BTSS is moving to the national stage, now that we’ve taken down the door, now that we’re all working together to break the silence.

So, here’s the plan (if you aren’t a string type creating person, please skip to step three where we need your creativity in naming things):

Step One: You – fabulously wonderful string artist type person – commence making objects in whatever pattern you like, by whatever technique you like (I am an utter failure at crochet, but I’ve been knitting for 40 years)

Object Suggestions

Shawls – something like 24″ x 60″, give or take

Scarves – well, you know, a scarf is sometimes skinny, sometimes not; sometimes long, sometimes not; variety is key here, but scarves are clearly skinnier than shawls in width

Wubbies – my William had one of these when he was little, they’re about 12″ square (big washcloth?) and get carried around in backpacks and purses and such so when you need to know it’s there, you just reach in and pet it; the person who gave us William’s called it a wubbie and so here we are

Object Requirements

Soft, seriously soft. Don’t go into debt buying cashmere or something, but we want snuggly.

Probably acrylic or a blend thereof; if your string has wool in it, please let us know (see further steps); washable is really useful, particularly for wubbies.

Colours – somewhere in the purple-ish range of things. Purple is our theme colour for sexual assault awareness (my living room looks like Barney the Dinosaur exploded), but please think of this broadly. The string I’ve started with has loads of yellow and pink in it. And remember, purple is a whole range of colours. It doesn’t all have to be lilac and lavender pastels.

Step Two: You – fabulous string creator person – arrange to send me your creations. This step needs some sorting out. If you’re near me I can collect in person and bring you a snack. If you’re further away we shall conscript the postal services into delivering, and give the carriers a snack (and probably mail you a treat too). But, we’ll get to this when we do because it’s going to take some time to get the creations going.

Step Three: We attach a note to your creation that says something like

your story is heard, and believed, and held in grace
with the BTSS logo
maybe your first name or initials as creator
and some sort of name for this project

(hello non-string people, this bit is where we need you and your use of words to come up with what we’re calling this work). I had thought of “Comfort For Survivors”, but the more I said it in my head the more it sounded like the comfort women of World War II and I just don’t want that (if you don’t know about it, please go here … https://www.history.com/news/comfort-women-japan-military-brothels-korea).

So, the project needs a name … what shall we call it to convey the meaning that these objects are symbols of the courage of the survivor for sharing their story, it being received by our BTSS team, and it being held in the loving grace of our hearts?

Step Four: We give out these objects to survivors. Perhaps it will all be when we get to General Synod in 2021, or at the Wisconsin Conference Annual Meeting in 2020 (where I’m sure to hear many stories), or they become part of our website outreach to folks, or ??? In any event, the objects eventually end up in the hands of survivors.

Step Five: You relish in the support you’re offering to survivors you may never know, but who now feel a whole lot less alone in their stories, and in the world.

Step Six: You make more objects, and repeat the entire process until rape culture ends.

If you’re game to help, even one scarf or wubbie would be great, drop me a note: at breakthesilencesunday@gmail.com, through the comments here on the website, or on our Facebook page https://www.facebook.com/breakthesilencesunday/

Same goes if you’ve got ideas about what we can call this enterprise. Drop me a note and let’s get a good name going.

Also, you don’t have to be any good at this. We’ll take your best efforts. This isn’t about perfectly knitted, crocheted, or woven objects. This is about you expressing your love for survivors of rape and sexual violence.

Looking forward to all your creativity. ♥ Moira

What happened on the Synod floor

Hello friends, We’re still processing everything that happened in the incredible 691 yes, 10 no, 0 abstentions vote a week ago at the UCC’s General Synod in Milwaukee. We’re still figuring out what the next steps look like, lots of questions: how to liaison with the national church and a reasonable timeline for that; how to gather the writers, and resources that we need to make Break The Silence Sunday the best it can be, offering support and opening the door to healing for people in every community; how to prepare for the next General Synod in 2021 in Kansas City. While all of that happens and a thousand post-it notes go up in my front room (completing its transition to campaign headquarters), we wanted to share with you what we’re calling “The Speech That Made All The Difference”. Our incredible committee chair, the Rev Cheryl Lindsay, allow the committee to do what it needed to do – open space for healing, stories, and hope; brainstorm dreams and ideas about implementation before we’d even discussed if we were supporting the resolution (that seemed a foregone conclusion in committee from the beginning); calling attention to communities that might be underserved, or underrepresented by BTSS’s work to this point including communities of color, LGBTQAI+ communities, and people with disabilities. (An apology … In an effort to be avoid a gender binary we discussed, but neglected to include specific wording about male survivors. This was an entirely unintentional oversight and despite the fact that this language isn’t in the final resolution, we will definitely be working on including those resources in our materials going forward.) So, our incredible chair made all that happen and then she was tasked with three minutes on the Synod stage to make the case for adopting the resolution. She was AMAZING!!!!!! The video is here (taken from my mobile phone, from a distance, with shaking hands) and I’ve done my best to transcribe the video as well. Please take a few minutes and listen. This is why the work is so incredibly important.


Transcription of The Speech That Made All The Difference by the Rev Cheryl Lindsay

emphasis (bold) added towards the end because that’s a seriously important question she asks…

Moderator (Mr Norman Williams): Does the committee wish to speak to the motion?

Rev Cheryl Lindsay: Yes, thank you. The Gospel according to John tells the story of Jesus encountering a person who had been hurting for a long time, who was in the midst of the community of faith, suffering, on the sabbath day no less, but whose pain had become a part of the landscape, but not acknowledged or addressed in any way. But Jesus sees and asks the question, “Do you want to get well.” Siblings in Christ, our congregations are full of survivors of rape and sexual violence who are in desperate need of the body of Christ to open the door to healing, to make space for their stories, to be seen and heard, to be acknowledged and believed; waiting for the church that proclaims that no matter who you are or where you are on life’s journey you are welcome here; waiting for that church, that not only welcomed their presence, but the totality of their lives, their story, their pain, and their truth; for the church that boasts of a still speaking God to no longer be complicit and instrumental in the silencing and shaming of her members. The silence is a disease in the church making us unwell in immeasurable ways; the silence magnifies the hurt; the silence deepens the pain; the silence kills; the silence has to go. It’s time church to break the silence. It’s time to show up for survivors. It’s time to demonstrate our love and support, to educate and equip ourselves to be faithful allies, companions, and friends, so that survivors may know that they don’t have to leave a part of themselves outside of their faith journey or their faith community; so that a congregant does not reach her 90s before hearing words of healing and restoration for the deepest, and longest held hurt of her life, from the pulpit of the church to which she has belonged from the cradle. And as that congregant told her pastor, who happened to be a member of our committee, to tell the General Synod that the God who is still speaking needs to break the silence today. Break the silence to make way for healing. Break the silence to make room for hope. Break the silence because rape and sexual violence are more prevalent than we realize including within our congregations, and if we cannot bring the good news into this part of our life together what gospel do we proclaim? If we cannot break the silence our faith communities will never be whole, will never be healed, will never be well. Do we want to be well? Break the silence. I strongly encourage the 32ndGeneral Synod to vote yes on resolution 9, Supporting Survivors Of Rape and Sexual Violence Through the Ongoing Church-wide Observance of Break The Silence Sunday.

[clapping and shouting]